Where The Centaur Walks
Chiron In Transit And Solar Arc |
January
16, 2004 |
By Roderick Benns
"I discovered the courage to write
down my prayers. To apply to the source of mercy." (1)
— Leonard Cohen, at his Chiron Return
The archetype of Chiron is, indeed, the story of courage,
as the quote from poet and songwriter Leonard Cohen suggests.
So often we find Chiron manifest the exact opposite —
cowardice, guilt, illness and shame — until we learn that
there are some wounds that are not meant to be healed in the
way we envision. Rather, through a humble desire for others
to prosper in our place, we may one day feel alive with our
pain and recognize it for its beauty.
Through awareness of our greatest weakness and wound, we
may dip into that ‘source of mercy’ without reservation
and be better for the experience.
The Planet And Mythology
Chiron was discovered in 1977 and was named
after the centaur of Greek mythology who was a teacher, healer,
mentor, musician, physician and prophet. He was the mentor
of many Greek heroes we know well today, including Jason,
Hercules and Achilles. Chiron was proficient in the art of
war, in healing, ethics, rituals and science.
The most common story which has earned Chiron the Wounded
Healer title involved an invitation to Hercules, by the centaurs.
Soon a fight began, and Hercules began to battle with the
centaurs as they scattered in many directions. One of Hercules’
own arrows struck Chiron in the leg during the melee, causing
him agony for the rest of his life. As Melanie Reinhart writes
in her early seminal masterpiece, "Chiron and the Healing
Journey," the implications of this story are profound.
"The fighting factions symbolize the conflict embodied
in Chiron’s form: the centaurs represent Chiron’s
lower half, the rejected animal part of him, while...Hercules
represents his top, human half. This wound is the heritage
of centuries of repressing and persecuting our instinctual
selves..." (2)
In Greek mythology, Chiron could not die from his wound because
he was immortal, nor could he cure it despite his efforts
as a physician. Yet as he sought healing for his own wound,
he found he was able to help others along the way despite
the presence of his own pain; in fact, there was amelioration
of this pain when he was working to heal others instead of
himself. As Reinhart writes, Chiron’s tale underscores
the "need for acceptance of our woundedness as a precondition
for any healing that may follow." (3)
Eventually, Chiron was allowed to replace the tormented Prometheus,
who was being tortured by Zeus as punishment for stealing
fire. Prometheus was bound to a rock where a Griffon pecked
at his liver each day, yet he could not die because the organ
would regenerate every night. In a deal ironically brokered
by Hercules, Zeus allowed Chiron to replace Prometheus, where
he soon gratefully died. Soon after, Zeus placed him in the
heavens as the constellation Centaurus.
There has been some excellent study and research on Chiron
in natal astrology, yet far less on Chiron by transit, solar
arc or understanding Chiron in midpoints. I have been using
Chiron for many years and am pleased to offer this look at
the mysterious planetoid between Saturn and Uranus through
case studies. In particular, we shall use the life of Leonard
Cohen, who is extremely Chironian by natal chart, as well
as through his well-documented creative activity over the
span of nearly 45 years.
The Chironian Poet
No one bridges pain and beauty quite like Leonard Cohen (chart
shown), the Canadian poet and singer/songwriter with an international
following that is somehow both mainstream and cult. His poetry
bridges the gaps between religion, love, hatred, sacrifice,
ritual and almost always pain, both personal and collective.
Cohen has been quoted as saying he thinks he was born in the
early morning and before daybreak. To that end, astrologer
John Etherington rectified Cohen’s chart to 4:29 am
with, I believe, finely-reasoned skill and precision. It is
his work (which appeared in Apollon Issue One) which I acknowledge
here. (4)
Cohen is a double Virgo (Sun and Ascendant), with Moon in
Pisces, a vivid polarity that courses through his work and
life. Chiron is at 9 degrees Gemini, Retrograde, and elevated
in the 10th House. Chiron squares Venus and also squares the
Moon. In addition, he also has several startling midpoint
pictures that involve Chiron: including Pluto=Venus/Chiron,
Neptune/Chiron, and Mars=Mercury/Chiron."
Suffering and mercy are Cohen staples; these are certainly
Virgo-Pisces themes as well but the essence of this writer
is rounded out precisely with the all-consuming influence
of Chiron throughout his life. He also has Venus and Neptune
tightly conjunct in Virgo in the 1st House.
Cohen was born to Jewish parents in an upper-middle class
area of Westmount, a suburb of Montreal, Quebec. As Etherington
points out, Chiron reared its head by transit early in Cohen’s
life when his father died in the war at his first Chiron square
Chiron. Later, with Chiron conjunct his natal Sun, he became
aware of the Holocaust. (5)
In general terms, it is the client’s earliest wounding(s)
as seen through Chiron’s placement in the chart that
will allow eventual healing to manifest. Cohen was in his
late 30s before he could accept his father’s death (symbolized
by Chiron in the 10th House).
"Let Us Compare Mythologies" was Cohen’s
first book of poetry. At this time, transiting Chiron was
conjunct the Lunar Nodal Axis (specifically the North Node
in Aquarius) in the 6th House, symbolizing his first public
outreach as one of destiny at the ripe age of 22.
Transiting Chiron was conjunct Cohen’s Moon when his
first novel was being written, before its completion in October
of 1962. This was a critically acclaimed, semi-autobiographical
offering called "The Favourite Game." (6) This was
also the time of his Saturn Return, the two most striking
astrological notations at this time. In addition, Solar Arc
Chiron was sesquisquare his Saturn, adding further developmental
tension to the mix.
When Chiron challenges the Moon (generally by conjunction,
square, opposition or as a key midpoint) we see the symbolism
of motherhood in a poignant, strained way. (We also see this
with natal Chiron on the Ascendant, curiously enough, essentially
due to the understanding of the Ascendant as the gateway into
the world. The mother’s crucial role in the new soul’s
welcome is at the crux of this understanding. However, the
Ascendant/mother connection is less obvious, usually, until
therapy brings this information out.)
For someone not in touch with their creative side, Transiting
or Solar Arc Chiron to the Moon may manifest solely as a time
of internal hurting and a great need for suffering in order
to come to terms with old wounds, often related to our personal
mother. It can also represent illness related to the stomach
or breasts if other astrological notations also point to this
area of the body. For Cohen at this time (although we do not
know for certain even through his biography), we know that
he dedicated The Favourite Game to his mother in the original
edition. We also know that a novel, for a writer, is akin
to nurturing a child — in this case, a first child since
it was his first novel.
Soon after this time, Ira Nadel, his biographer reports that
Cohen wrote the following to his publisher at the time: "The
further a writer gets from his malice, his bitterness, his
selfish problems, the more full of wounding pain his writing
becomes." (7)
In late 1964, "Flowers For Hitler" was released,
a book of poetry that broke all the rules in many respects
for its emphasis on political landscapes juxtaposed with historical
and personal imagery. (8) This was during the period of time
when transiting Chiron squared itself and was opposed to Venus
and Neptune and also made a quincunx to Mars. Cohen considered
the poems radical and ambitious and was ready for a critical
response from his publisher. He wrote to publisher Jack McClelland
of McLelland and Stuart and said the poems "will speak
to nobody because nobody enjoys my grotesque kind of health."
He closed the letter with "Goodbye forever/Leonard Cohen/The
Jewish Keats. (9) A Chiron square is a very individual process
because of its elliptical orbit; this contrasts with the inherent
structure and reliability of the quadrature of Saturn. That
being said, Cohen’s description of his own poetry here
keenly embodies the desperation of the symbol. A Chiron square
— at least later in life — is about purging personal
and collective pain. As a Jew and as a poet, Cohen’s
personal anguish and collective anguish are embodied in this
work.
Beautiful Losers
Cohen’s second and only other prose work, "Beautiful
Losers," (and what a Chironian title!) was released in
1966. (10) A complex, erotic offering with religious overtones,
this watershed novel was radical and unprecedented in the
English language. Cohen himself described it years later as
"more of a heatstroke than a novel," as he completed
the bulk of it on the island of Hydra in Greece, during a
period of heavy drug usage. Cohen would then abandon the novel
form altogether for poetry and music. But during this time,
it is fascinating to note just how active transiting Chiron
is again in his life, this time in the form of an opposition
with his Sun. At the same time, transiting Uranus and Pluto
are conjunct his Venus-Neptune conjunction.
When Chiron makes a challenging aspect to the Sun we struggle
to unlock the positive potential of our masculinity because
old father wounds are opened again. But more importantly,
the Sun represents our core energy -- our sense of meaning.
When Chiron opposes (or makes any other challenging aspect)
to the Sun, our hope for the future and our ability to shine
is often dampened — and sometimes irretrievably. For
those without a creative outlet, the series of Chironian transits
we have already seen in the life of Leonard Cohen could be
extraordinarily difficult. Cohen himself has often struggled
with depression and drug use as he sought to align and understand
his solar nature and his Chironian nature.
For those who can assimilate these two energies -- as Cohen
has -- there are very real inner rewards. These include compassion,
serenity and patience when things cannot be altered; there
is a stronger will to live and wisdom is cultivated. This
very real polarity (which is essentially between the solar
principles of the Sun and Chiron) was outlined in a superb
article written by Liz Greene, "Wounding and the Will
To Live." (11)
Greene points out that "the Sun working with Chiron
(positively) can activate the will to live...because one’s
sense of individual purpose has combined with a feeling of
empathy for the slow and painful struggle toward the light
which exists in every living thing." This paragraph is
strikingly similar in message with a song of Cohen’s
from his 1992 album The Future, called "Anthem."
The chorus is:
Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything.
That’s how the light gets in. (12)
This is wonderfully illustrative of how this poet and musician
harnessed the difficult Chironian energy over the course of
his lifetime. A few years later, with transiting Pluto providing
the background darkness of the period between January 1970
and the summer of 1971, we note the powerful hand of Chiron
again. Transiting Chiron then was also opposing Mercury and
quincunx Venus and Neptune. Transiting Chiron was also quindecile
the Sun. (This is a 165-degree aspect convincingly resurrected
by Noel Tyl that connotes unrelenting motivation and obsession.
This is an extremely important aspect — use a 2.5 degree
orb — that every astrologer should work with and get
a feel for.) This was the period in which Cohen released his
album Songs Of Love And Hate and a new book of poetry entitled
The Energy of Slaves. (10)
An example short poem from this volume entitled "Love
Is A Fire" illustrates Cohen’s Chironian wound
within the context of giving and receiving love. (13) Cohen’s
11th House ruler is the Moon, receiving a square from Chiron.
Love Is A Fire
It burns everyone
It disfigures everyone
It is the world’s excuse
For being ugly.
On the topic of love, it should be noted that Cohen’s
relationships with women over the years were anything but
straightforward. He has also had many failed relationships
as he sought the Virgoan ideal of perfection, and, as indicative
of his Chiron-Venus square and Pisces Moon, a tendency to
feel victimized by life. An aspect of developmental tension
between Chiron and Venus is strongly indicative of someone
who sees a romantic partner through a lens frosted by images
of hurting or pain. And, as Reinhart writes, this same aspect
connotes an ability to "see beauty where others do not
notice it." (14).
From "The Spice Box Of Earth," an early book of
poetry from Cohen, he shows us this symbolism clearly in a
poem called "Beneath My Hands." (15)
Beneath My Hands
your small breasts
are the upturned bellies
of breathing fallen sparrows.
Notice the sparrows are fallen — injured in some way.
Later in this love poem he writes:
When you call me close
to tell me
your body is not beautiful
I want to summon
the eyes and hidden mouths
of stone and light and water
to testify against you
Here, we see him ‘testifying’ on the side of
beauty; though the subject in the poem does not see it in
herself, Cohen can clearly ‘see the beauty!’
Though Cohen has worked with this uneasy truce between coping
with the difficult Chironian demands of ritual, alienation
and loss and finding the light (Sun), he still admits to suffering
with related anxieties on a regular basis.
The Chiron Return
At the age of 50, something was happening to Cohen that happens
to many of us, though we may not recognize it exactly for
what it is — a new orientation toward understanding
and appreciating our mortality. The Chiron Return generally
happens around the age of 50-51, a time when the occurrences
of the past are re-assimilated. This new assimilation of past
experiences is perhaps not accepted as readily, as we look
for acceptance within ourselves before anyone or anything
from the outside world.
As Reinhart writes, it poses the question "what am I
going to do with the last part of my life?"
These are crucial years right before our second Saturn Return,
a period which will ideally pave the way for a smooth transition
to the latter part of our life. She states that "if a
personal sense of connection with the numinous has not yet
been found, denial and fear of death may invite...experience
of meaninglessness. However, for many people, the Chiron return
brings...commitment to their individuation and spiritual life."
(16)
For Cohen, the latter quite readily gripped his soul. Always
prone to flirting with religious themes throughout his poetry,
no matter the core subject matter, Book of Mercy was, even
by his standards, a great departure. (17) Published at his
Chiron return, this book contains 50 personal psalms to mark
his age, filled with agonizing love and reflections for the
eternal and the spiritual. As Nadel writes in his biography
on Cohen, "some wondered how the poet who seemed to possess
such venom in his previous book, Death of a Lady’s Man,
could now possess such spiritual love." (18)
But the Chiron Return is often about a shift in beliefs and
in attitudes, particularly if that foundation is already there
(as seen through planetary placements, aspects, rulership
dynamics and the Level of the person in question). Self-healing
had begun in earnest for the man so identified with creative
pain and sorrow — and he had chosen to answer that call
with artistic energy in this book’s release.
Though mainly a critical success throughout his life, the
albums I’m Your Man (1988) and The Future (1992) established
Cohen as a popular force, too (albeit late in his life). With
a new, modern Euro-sound to compliment his folk sensibilities,
Cohen won the Governor General’s Performing Arts Award
(during a Jupiter return) in 1993. (19)
Cohen’s spiritual longings have never faded, though
they have certainly gotten tangled up with women (such as
actress Rebecca de Mornay) and with his unrelenting creative
side. Jennifer Warnes was a longtime back-up singer to Cohen
and once released an album of Cohen’s music herself.
She said to his biographer that Cohen changed the way she
regarded music. His singing and its effect on his audience
"was the place where God and sex and literature meet...I’ve
never known anyone with more courage to go where all of us
are afraid to go." (20)
This is certainly a Chironian theme expressed with complete
acceptance by the man — to go where angels fear to tread.
When Cohen was recently asked for his understanding of the
idea of love, his answer was wonderfully illustrative of a
Chiron-Venus square:
"During the course of my life there have been some wonderful
women. And it was not that I could not find love, but that
I could not accept love, because I did not know how. Perhaps
the break-ups were an element in that depression...but it
had to do with an isolation of myself. It has been the force,
the determinant mechanism that made me adapt this attitude
in life. I lived trying to avoid it, to escape it, to understand
it, to handle it. It made me turn to drink, it pushed me to
drugs, and it lead me to Zen." (21)
Zen and Chiron
On August 9 1996, Cohen was ordained as a Zen monk at the
Mount Baldy community in California, residing there for more
than five years in the snow line on the San Gabriel Mountains.
He worked as cook and secretary to Roshi, a spiritual teacher
he has known for more than 30 years, performing mundane, daily
rituals. (Virgo-Chiron)
On this day of his acceptance there, transiting Chiron was
sextile his natal Mars, from the 2nd House of self-worth.
His Secondary Progressed Moon was conjunct Chiron and Solar
Arc Chiron was in the 12th House (institutions), conjunct
Mars!
Zen’s aim is to destroy and take away beliefs in a
person instead of adding new beliefs. It is the ''nothingness''
that is left when a person eliminates religious belief altogether,
certainly a challenge to Cohen’s Jewish upbringing.
Zen teachings say there is freedom not from suffering, but
within it. This is amazing imagery to illustrate the nature
of Chiron!
There is no other planet that represents personal survival
juxtaposed with collective pain in the way Chiron does. It
is here where Chiron calls on us to be strong — perhaps
stronger than we have ever had to be. Cohen recently left
the mountain and his Zen studies; when he descended he did
so armed with about 250 poems and songs tucked under his arm.
Just recently, Cohen released a new album called "Ten
New Songs" (at age 67). Consider the idea of survival
and spiritual pain from this verse from A Thousand Kisses
Deep, as Transiting Chiron currently squares Cohen’s
Sun and Solar Arc Chiron quindeciles his Moon:
I’m turning tricks, I’m getting fixed,
I’m back on Boogie Street.
You lose your grip, and then you slip
Into the Masterpiece.
And maybe I had miles to drive,
And promises to keep:
You ditch it all to stay alive,
A Thousand Kisses Deep. (22)
After this album was released, an interviewer reminded Cohen
about his now-famous response to a journalist in the past,
when asked about going through life as a pessimist. Cohen
replied at the time that "a pessimist is someone who
waits for the rain. But I am already soaked to the skin."
In a recent interview, he was asked that as someone who suffers
from ongoing melancholy, does the thought of death frighten
him?
"No, only the possibility of illness and physical disabilities
makes me anxious (Chironian fears). Tennessee Williams commented
rightfully so, ‘Life is a fairly well-written play except
for the third act.’ But that last act is miserable."
(23)
Planetary Distinctiveness
Before we go any further it should be observed that there
are important differences between the symbolism of Neptune-Chiron
and Pluto-Chiron. For instance, although Neptune is about
sacrifice, Chiron also finds itself related to this theme.
But there are striking differences. With Neptune, the sacrifice
is about redemption — in the return to all unity and
oneness. As Liz Greene writes in her monumental work The Astrological
Neptune and the Quest for Redemption, "personal desires
of any kind become culprits, for in our gain lies someone
else’s loss, envy or anger." She further writes
that "all of this is barter, for there is always a ‘payoff’
in mind, a goal in sight: Eden at the end of the thorny road."
(24)
Chiron, on the other hand, is very personal in most ways,
despite its astronomical link as both an inner and outer planet.
Chiron, even in mythology, doesn’t so much want healing
for the world as he does simply to be rid of the pain for
himself. However, along the way he truly begins to discover
the precious link between healing others and healing oneself.
Despite the fact that Chiron was a teacher and healer before,
his true sacrifices came after his wound was experienced.
This makes Chiron so much more human — the energy so
much more approachable in theory and in reality — than
the illusive Neptune.
Plutonian and Chironian energies are also often confused,
but in a different way. Both are sometimes called ‘transformational’
energies; while this may be true ideally, in truth that word
would be better saved for the god of the Underworld. This
is because, archetypally, Pluto demands transformation. And,
it always delivers, whether we like it or not! When Pluto
transits the Ascendant we will change, of that there can be
no doubt. But Chiron’s promise is more peripheral --
more dangerously vague in its application for change. It is
a feeling of breakdown that is not necessarily accompanied
by a related transformation. This is crucial to realize. Chironian
energy is more difficult to integrate because there isn’t
a forced quality about it. It can therefore languish as an
illness, a depressive state of mind with fewer outlets for
understanding its difficult message. Handled well though,
Chiron over the Ascendant, for example, can signal a dawning
of purpose.
The Dark Side
Because Chiron continues to be associated with doom and gloom,
I chose the previous case study as an example of someone who
was able to manage the tremendously complex energies in a
creative fashion. Leonard Cohen lived out his suffering through
his work, even though he did go through many depressive states
at sporadical intervals in his life. But to pretend Chiron
doesn’t have a dark side would be remiss. The following
two shorter case studies illustrate Chiron’s synchronistic
power in illness, dark states of mind, and death.
Private Case File (‘Edward’)
Edward almost bled to death from the stomach in mid-July 1975
at the age of 34. A severe alcoholic, Edward natally has Chiron
in Cancer in the 9th House square to Venus and Jupiter in
the 6th House. He also has some key midpoint pictures involving
Chiron as well: Chiron=Moon/Saturn, Mars/Neptune (feel the
despair inherent in these symbols together!) and Pluto=Chiron/MC
(status in life challenged or wounded by necessary transformation
of perspective).
During this time period, we see pressure placed on the Moon
(stomach) by transit through a Chiron quincunx, the only challenging
aspect to the Moon. Chiron is also conjunct Saturn in the
6th House and square Pluto. In addition, SA Chiron is quindecile
the Sun and SA Pluto is opposing the Sun! The Sun, of course,
is the furnace of the horoscope, where individual destiny
and personal will are met.
Doctors gave no hope to Edward in 1975 and flatly told his
spouse that he would not make it, barring a miracle. Edward
did indeed survive, perhaps the mysterious hand of Chiron
showing a potentially different path to take, if the will
is there. But Edward did not work with his ample natal Chironian
energy in the same manner as Cohen or other creative types.
His natal Chiron squares languished in alcohol addiction;
he was, in fact, an extremely creative, sensitive person who
chose to repress this for the vast bulk of his life, rather
than work with the sensitivities and assimilate them. His
alcoholic disease was reinforced by a Moon-Neptune conjunction.
Edward never did stop drinking and lasted another difficult
24 years with many health concerns along the way. He died
at 58, as transiting Chiron opposed natal Uranus, semi-squared
the Moon and quindeciled Saturn. In addition, SA Chiron was
sesquiquadrate Saturn. The midpoint pictures by transit were
Saturn, Sun=Chiron/Asc (the Ascendant is the health centre
of the horoscope). (22)
What should Edward have done in relation to the Chiron symbolism?
He could have done something like join Alcoholics Anonymous
and work to help others with their addictions; that would
have been an obvious path to take given the miracle that occurred
in 1975. Instead, he chose to continue on along a path that
was fraught with danger and despair — a path that eventually
caught up with him.
Ernest Hemingway
(chart shown)
Born in 1899, Ernest Hemingway was the second of six children,
developing a love of literature and music from his mother,
who was a trained opera singer. Hemingway’s childhood
was relatively free from tragedy or trauma of any kind. He
went on to lead a life that could only be called exciting
by most any standards, becoming a world traveller, internationally-known
author and even a paramedic during the First World War. During
the war effort he was almost killed in enemy fire, spending
nine months in hospital.
But Hemingway’s life as an adult grew darker than his
carefree childhood, as the shadow of depressive tendencies
enveloped the talented novelist. Married four times, Hemingway
has Pisces on the Descendant and Neptune quindecile the Moon
and square Mars. He also had Chiron square the Ascendant,
a profound symbol for hurt and inner anguish that needs release;
it is also the mark of a potentially-wise mentor. At the age
of 29 at his Saturn Return, Hemingway’s father killed
himself, just as the author was releasing "A Farewell
To Arms," a book that ensured he would reach celebrity
status. (25)
Hemingway continued on with his troubled inner life, all
the while releasing books that were critically acclaimed and
widely enjoyed. "The Old Man and the Sea" (1952)
was the last great work of Hemingway, as alcohol, depression
and ill health marred the quality of short stories and other
writings he would release afterwards. He entered the Mayo
Clinic in November of 1960 and was diagnosed with diabetes,
cirrhosis of the liver and depression. At this time, transiting
Chiron made a quincunx to his Sun, opposed his Mercury (depression),
squared his MC, made a sesquiquadrate to Venus and trined
his Jupiter (liver). He was hospitalized again later in the
same year and then left in June of 1961. One month later,
on July 2 1961 at his home in Ketchum, Idaho, he pointed a
loaded shotgun at his head and pulled the trigger. (26)
When Hemingway died, he was experiencing Chiron square itself,
always a difficult transit that puts us in touch with areas
of our life that we may not be willing to accept, change or
even acknowledge; and yet the purging of that personal pain
is the remedy. Transiting Chiron was also conjunct his natal
Moon in Pisces, made a quindecile to Mars, squared Uranus,
squared the MC and, of course, opposed his Ascendant! Chiron
symbolism was tragically poignant during this time period.
Pot Of Gold
Chiron is often about illness because this speaks of the level
of repression we experience individually and collectively,
particulary in western culture. Any planet (or behavioural
faculty) should ideally be free from repression. The kind
of wound identified through Chiron’s sign, house placement,
aspects and midpoint pictures makes it imperative that we
are honest with our needs, no matter how deeply they reside.
This minimizes the ‘Accumulated Developmental Deficit’
as Noel Tyl writes about in Astrological Timing of Critical
Illness. (27)
It is true, the 'healing' dimension of Chiron is not easily
accessed. In fact, that is the only promise the centaur makes.
This is because the 'wound' is developed where we would never
want to go — a deep, resonant place often buried from
our early childhood. It is a guarded, uneasy secret that only
we can unlock. Where the centaur walks by transit and solar
arc is where and when we have a time window for secrets to
be assimilated and made welcome under the warm light of the
Sun.
The discovery degree for Chiron is Taurus 4, with the corresponding
Sabian Symbol of "The Rainbow’s Pot of Gold."
(28) May we all unlock this treasure and spend the knowledge
wisely in service of ourselves and others.
References
1. Nadel, Ira, Various Positions: A Life of Leonard Cohen,
Toronto, Canada, Random House, 1996, p. 237.
2. Melanie Reinhart, Chiron and the Healing Journey, England,
Penguin Books, 1989, p. 24.
3. Reinhart, Chiron and the Healing Journey, p. 28
4. John Etherington, Apollon, Issue One, ‘Leonard Cohen’s
Secret Chart.’ Enfield, United Kingdom, The Magazine
Printing Company, 1998, p. 49.
5. Etherington, Leonard Cohen’s Secret Chart, p. 53
6. Leonard Cohen, The Favourite Game, England, Secker and
Warburg, 1963.
7. Nadel, Various Positions, p. 123.
8. Leonard Cohen, Flowers For Hitler, Toronto, Canada, McClelland
and Stewart, 1964.
9. Nadel, Various Positions, p. 118.
10. Leonard Cohen, Beautiful Losers, Toronto, Canada, McClelland
and Stewart, 1966.
11. Liz Greene, Apollon, Issue Three, ‘Wounding and
the Will to Live,’ p. 12.
12. Leonard Cohen, The Future, Anthem, Sony Music 1992.
13. Stranger Music, Selected Poems and Songs, Toronto, Canada,
McClelland and Stewart, 1993, p. 168.
14. Reinhart, Chiron and the Healing Journey, p.207.
15. Cohen, Stranger Music, p. 16.
16. Reinhart, Chiron and the Healing Journey, p. 268.
17. Leonard Cohen, Book of Mercy, Toronto, Canada, McClelland
and Stewart, 1984.
18. Nadel, Various Positions, p.238.
19. Leonard Cohen, I’m Your Man, Sony Music, 1988.
20. Nadel, Various Positions, p. 245.
21. CBC interview.
22. Leonard Cohen, Ten New Songs, ‘A Thousand Kisses
Deep,’ Sony Music, 2001.
23. CBC interview
24. Liz Greene, The Astrological Neptune and the Quest For
Redemption, York Beach U.S.A., Samuel Weiser, 1996, p. 97.
25. Dictionary of Literary Biography, Volume 102: American
Short Story Writers, 1910-1945, Detroit, Gale Research Company,
1991.
26. Dictionary of Literary Biography, 1991.
27. Noel Tyl, Astrological Timing of Critical Illness, St.
Paul, U.S.A., Llewellyn Publications, 1999.
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